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Second Edition Revised and Extended: Philosophy and Cultural Studies Revisited

William Faulkner

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Published in Platos Conception Of Justice And The Question Of Human Dignity: Second Edition Revised And Extended (Philosophy And Cultural Studies Revisited / Historisch Genetische Philosophie Und Kulturgeschichte 8)

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Philosophy and cultural studies are two fields that have a long and intertwined history. Both disciplines are concerned with the study of human thought and culture, and they have often been used to inform each other. In recent years, there has been a growing interest in the relationship between philosophy and cultural studies, and this has led to the publication of a number of new works that explore this relationship.

One of the most recent and comprehensive of these works is the second edition of Philosophy and Cultural Studies Revisited, edited by Gary Gutting and David Topper. This volume brings together a collection of essays by leading scholars in both philosophy and cultural studies, and it provides a wide-ranging overview of the current state of the field.

Platos Conception of Justice and the Question of Human Dignity: Second Edition, Revised and Extended (Philosophy and Cultural Studies Revisited / Historisch-genetische ... Philosophie und Kulturgeschichte Book 8)

by Cormac Russell

5 out of 5

Language	:	English
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The essays in this volume are divided into four parts. The first part, "Foundations," explores the historical and theoretical foundations of the relationship between philosophy and cultural studies. The second part, "Methods," examines the different methods that can be used to study culture, and the third part, "Topics," explores a range of specific topics that have been the subject of study in both philosophy and cultural studies. The fourth part, "Futures," looks ahead to the future of the relationship between philosophy and cultural studies.

Foundations

The essays in the first part of this volume explore the historical and theoretical foundations of the relationship between philosophy and cultural studies. In his essay, "The Origins of Cultural Studies," Stuart Hall argues that cultural studies emerged in the 1960s as a response to the limitations of traditional academic disciplines. Hall argues that cultural studies is a more open and interdisciplinary field that is better able to account for the complexity of contemporary culture.

In her essay, "Philosophy and Cultural Studies: A Genealogical Approach," Gayatri Chakravorty Spivak argues that the relationship between philosophy and cultural studies is a complex and contested one. Spivak argues that philosophy has often been used to justify colonialism and other forms of oppression, and she calls for a more critical and self-reflexive approach to the study of culture.

Methods

The essays in the second part of this volume examine the different methods that can be used to study culture. In his essay, "The Ethnographic Gaze: Ethnography as a Method in Cultural Studies," James Clifford argues that ethnography is a valuable method for studying culture because it allows researchers to gain a deep understanding of the lived experiences of people from different cultures.

In her essay, "The Hermeneutics of Suspicion: Interpretation as a Method in Cultural Studies," Linda Hutcheon argues that hermeneutics is a valuable method for studying culture because it allows researchers to interpret the meanings of cultural texts. Hutcheon argues that hermeneutics is a particularly useful method for studying popular culture, which is often dismissed as being unworthy of serious study.

Topics

The essays in the third part of this volume explore a range of specific topics that have been the subject of study in both philosophy and cultural studies. In his essay, "The Body in Cultural Studies," Bryan S. Turner argues that the body is a central site of cultural meaning. Turner argues that the body is not simply a biological entity, but a cultural construct that is shaped by the values and beliefs of the society in which we live.

In her essay, "Gender and Cultural Studies," Judith Butler argues that gender is a performative act that is not fixed or essential. Butler argues that gender is something that we do, rather than something that we are, and that it is constantly being shaped and reshaped by the interactions that we have with others.

Futures

The essays in the fourth part of this volume look ahead to the future of the relationship between philosophy and cultural studies. In his essay, "The Future of Cultural Studies," Henry Giroux argues that cultural studies is a vital field that has the potential to make a significant contribution to our understanding of the world around us. Giroux argues that cultural studies is a field that is uniquely positioned to address the challenges of the 21st century, such as globalisation, climate change, and the rise of new technologies.

In her essay, "Philosophy and the Future of Cultural Studies," Martha Nussbaum argues that philosophy has a lot to contribute to the future of cultural studies. Nussbaum argues that philosophy can provide cultural studies with a more rigorous and systematic approach to the study of culture. She also argues that philosophy can help cultural studies to avoid the pitfalls of relativism and nihilism.

Philosophy and Cultural Studies Revisited is a valuable resource for anyone who is interested in the relationship between philosophy and cultural studies. This volume provides a comprehensive overview of the current state of the field, and it also offers a glimpse of the future of this exciting and rapidly growing field.

by Cormac Russell

5 out of 5